Curse & Black Magic Removal Ritual — Evil Eye, Hexes, Santet and Sorcery of Every Tradition: Link Cutting, Cleansing & Lasting Protection
Wherever people have lived together, some have tried to harm others from a distance. The Mediterranean speaks of the malocchio and the mal de ojo. The Islamic world fears the nazar and sihr. French sorcery called it envoûtement, from the Latin vultus, the face: the wax image of the victim. Three thousand years ago, the Atharvaveda already had hymns to repel the kṛtyā, the sorcery sent against a household. Thailand knows khun sai, Vietnam bùa ngải, and Java santet and teluh. The names change but the principle does not. To reach a person, the sender needs a bridge.
That bridge is always a trace of the person: hair, nail clippings, worn clothing, a photograph, a written name, a figure of wax pierced with needles. The anthropologist James Frazer called this the law of contagion. Javanese practitioners call the trace a sarana, the carrier through which intention travels. And every tradition that knew the curse also knew how to undo it. The Greeks have the xematiasma, Islam has ruqya, and old English households buried witch-bottles beneath the hearth. In Java the word is ruwat: to free a being from what has been bound upon it.
Who this work is for
This work is for those who have a real reason to believe they have been targeted. A curse may have been spoken aloud, a personal item taken, or there may be a hostile practitioner among people close to them. It may also be a chain of blockages that began right after a conflict. The work deals with the link itself, whatever its origin: the evil eye, a European hex, a binding, a crossed condition in hoodoo, Southeast Asian sorcery, or a working tied to a personal object.
How the work unfolds
- The reading. Kandegh first examines your situation at a distance, through terawangan (the Javanese inner sight) and other means of inner perception. He looks at whether an active link exists, where it is anchored, what it carries and which tradition it comes from. You are told plainly what the reading shows. If no active link is found, you are told that too, and the work is then devoted entirely to cleansing and protection.
- Cutting the link. The bond formed through your name, your image or a personal trace is cut and its charge dissolved. Whatever was placed upon it no longer finds its way to you.
- Cleansing. What has settled in your field is washed away: heaviness, residues and attachments.
- Sealing. A lasting protection is set around you. The Javanese call it pagar diri, the “fence of the self”; other traditions speak of a ward or a shield. Nothing sent along the old bridge, or along any new one, finds a door.
- Your own practice. You receive a short daily practice, so the protection becomes your own and stays alive with you.
Each tradition’s sorcery has its own logic. So the work draws on the counter-sorcery of the lineages Kandegh has received: Javanese and Malay ilmu hikmah, Indian tantric and Aghori traditions, Southeast Asian talismanic arts and Western theurgy. Which ones are used depends on what the reading reveals.
What this work brings
- The closing of the channel through which harm was reaching you
- Release from the heaviness, fear and confusion that a curse leaves behind
- A sealed, steady and protected field
- Peace restored in the home, and your affairs free to move again
- Clarity about what is truly at work, and what is not
- If you wish, the same protection extended to a loved one (a parent, a partner, a child) wherever they live
A principle of this work
This ritual closes doors; it does not strike back. Nothing is returned to the sender, above all when the sender may be one’s own blood. Striking back would only keep you tied to the one who wished you harm. The aim is peace for you and for those you love.
What to send after your order
Send the following to kandegh.contact@gmail.com:
- your full name
- your date of birth, with the time if you know it
- a recent photograph
If the protection is extended to a loved one, send the same details for them.
Options
For one person, or with protection extended to a family member.
Important note
This is a spiritual service. It does not replace medical, psychological, legal or financial advice. If you are unwell, please see a doctor. The spiritual work goes alongside medical care, never instead of it.